Islam Way

May 18, 2010

Understand and implimenting Six Sigma

Whether you’re selling a product or a service, customers are the life blood of your business. Of course they are, everyone knows this. But business managers are so busy with day-to-day operations that they often forget about the one person they should be emphasising on – the customer. We all know that your happy customers may tell one or two people about your company, but your unhappy customers will tell everyone they know! With all of the fires that need to put out every day, it’s easy to forget about your customers.

Six Sigma can change all of that.

 

What is Six Sigma?

Six Sigma is just a better way to run your business or department.  It is a system that focuses on the customer first and foremost.  It uses statistical measurements, performance goals and a new system of management to reinvent and reinvigorate your business. It uses real data to help you keep on customers, reduce defects and finally make your company more profitable.

But Six Sigma is not just a defect reduction tool – it is much more than that. Organizations that have embraced the Six Sigma model have completely transformed their management philosophy. Management’s role is no yearner that of putting out fires; it is now a proactive, visionary force that looks for inefficiencies and discarded, and uses data, research and teamwork to improve your process.

Six Sigma has been used by some of the greatest and best companies in the country to drive accomplishment and breakthrough improvements in every department in their organization. Companies like General Electric, Motorola, 3M, and Allied Signal have saved billions of dollars through the integration of the Six Sigma model into their corporate culture. But it’s not just for big companies; any size business in any field can benefit from using Six Sigma. And that includes yours.

 

What makes Six Sigma different?

If you’ve been in business for any length of time, you’ve no doubt seen many business improvement programs come and go. They hit the best seller list for a few weeks, become all the rage in the business residential area, and then in a few years they’re just a abstracted memory. So then why is Six Sigma different?

Six Sigma is different than other models because:

  • It has lasted the test of time. Many of the biggest corporations have used Six Sigma for many years, and instead of the program fading away, it has become part of the culture and its implementation has spread.
  • It is not a Band-Aid fix. Six Sigma is not just a set of guidelines to follow or a couple of improvement projects; it changes the way your management thinks, plans and executes.
  • It has saved companies millions of dollar a year. Jack Welch, former CEO of General Electric, claimed that Six Sigma saved his company 2 billions dollars in 3 years.
  • It focuses on the most important person in your business – the customer. Every aspect of the Six Sigma model is geared towards customer satisfaction

As we look deeper into the Six Sigma model, you will kickoff to see how it achieves all of these benefits.

 

 

What does Six Sigma mean?

Sigma is the Greek letter used in statistics to represent accepted deviation. It is usually used in its symbolisation form, σ, the lowercase sigma. In simple terms, standard deviation is a measure of how much variation exists in a set of data.

Take a look at the diagram below.

 

The mean (average) of the data set is the vertical line in the middle of the curve. The dark blue area under the curve represents all the data headers that are within one standard deviation (1σ). This accounts for 68% of the data set.  Two standard deviations (2σ) would include the medium blue and the dark blue and represent about 95% of the data.

So how does this relate to Six Sigma? Six Sigma is a business model that strives for your processes to put out non-defect products within six standard deviations (6σ or Six Sigma). That means that your products will be defect free 99.9997% of the time.

Let’s use an example to illustrate the tycoon of Six Sigma. Let’s say your company manufactures paperweights in the shape of the Statue of Liberty. Your customer requires that they weigh 16 ounces, plus or minus one ounce. If it is less than 15 ounces or more than 17, they will send it back.

According to the Six Sigma model, if you delivered 68% of your paperweights within your customer’s specs, you would be at a two sigma level. That means that 31% of your paperweights would be defects. If your process put out 99.38% of your paperweights without defects, you would be at a four sigma level. To be at Six Sigma, you would have to export 99.9997% of your products without defects. That’s 3.4 defects per million.

Six Sigma is designed to challenge your management and employees to raise the bar and make products that are almost defect-free. Perfection is not the goal – that is impossible. The goal is the improve and manage your processes so that defects are almost non-existent.

 

Is Six Sigma for Management Only?

Absolutely not. Six Sigma must be enforced at all levels of an organization for it take hold and stay effective. It must become a part of an organization’s culture, starting at the executive level and continuing down to the in conclusion employee.

To facilitate the implementation of Six Sigma, specific roles have been defined, each with its own responsibilities.

 

 

The roles are as follows:

  • Executive Players are usually top executives that are in charge of the vision and implementation of the Six Sigma model and also charged with keeping the other team members motivated. They drive the program from the top.
  • Champions are top managers that supports the Master Black Belt. Their main job is to eliminate any hurdles that the Master Black Belts may encounter and to make sure that the program is in line with the vision set forth by the Executive Players.
  • Master Black Belts serves as a coaches or mentors to the Black Belts. They are devoted full-time to Six Sigma and spend their time ensuring that each department  is on task and using the Six Sigma tools correctly.
  • Black Belts also spend 100% of their time working on Six Sigma. They spend their time an actual project execution. They are the driving force of the operation at the project level. They quickly become experts of each process so that they can identify problem areas  and make specific suggestions for improvement.
  • Green Belts are trained in Six Sigma and assist the Black Belts in the day to day implementation of it. They are part-timers in Six Sigma as they have regular jobs as well. Many companies require a meaning(a) piece of the workforce to be trained as Green Belts.

Each role has specific responsibilities and are thoroughly trained and certified so that can execute at the highest level.

 

 

What is DMAIC?

We’ve seen that Six Sigma has a goal of only 34 defects per million and that it has a specific roles for members of the organization to achieve these goals. The missing piece to the puzzle is a roadmap – a set of common practices that the team members can follow to achieve their goals.

That’s where DMAIC enters the picture show. It is a series of five steps or phases that the players can follow to make improvements on both a short term and long term footing 54Bring. The five steps that make up DMAIC are Define, Measure, Analyze, Improve and Control. Let’s take a closer look at each step to see how they work.

Define – The first substance you need to do is to define the problem. The best way to do this is start asking questions. What is the problem? Is Six Sigma the best way to solve the problem? How is it affecting our customer? What part of the process should we focus on? What are our goals for this project? Who should be on the team that is working on it?

By asking these questions, you can determine the roadmap for solving the problem and put together a team to move on to the next steps. In this step, as well as the other steps, you must always keep in mind your most important player of the project – the customer. Your customer could be internal (the next phase of an assembly) or external. You must always heed the voice of the customer.

Measure – The purpose of the Measure phase is to determine where you are at every phase of your project. In set to see if your project is actually making things better, you must initially create a baseline of data. Once you have this baseline, you can then create milestones to guide the project and determine your present sigma value.

The data collection plan is one of the most important parts of Six Sigma. Defining what kind of data to collect, when and how to collect it and what to do with it is absolutely essential to a successful project. Data collection should be a part of the daily schedule.

Analyze – After the data has been collected, it’s time to put it to good use. The Analysis phase is when the team takes a good hard look at the data and tries to figure out what is causing the problem. Is it a bad input? Is the process wrong? Is the process right but there is some type of operator error? Is the machinery malfunctioning 5 S?

This is where the expertise and the collaboration of the team are the most important. They must take an unbiased look and determine the root cause of the issue. They do this by creating a hypothesis (an educated guess) and then by examining the data to see if the numbers support the theory. If the data doesn’t confirm it, they either create another hypothesis and test it again, or they go back to the Measure step and start assembling data on wider range of data points.

Once a root cause has been found that is supported by the data, then and only then can they move on to the next phase.

Improve – The Improve phase is where all the hard work is rewarded. It is where a solution to the problem is created and implemented. It is where the team will start to see the fruits of all of their labor.

With the root cause in mind and all of the collected data in hand, the team will begin to brainstorm to find various solutions to the problem. It is very important to not rely on only methods that have been used in the past. At this point, thinking out of the box to find new and creative solutions is mandatory. It is too easy to rely old thinking to solve new problems. The team may at times look at what other companies have tried to solve similar problems.

Once one solution has been agreed upon, it must be approved by either the Champion or Executive Player. At that point, the team can begin to implement the solution on a small scale to see if it is an effective solution. They can then determine the cost, the effectiveness and the potential problems of their solution.

 

Control – The last step in the DMAIC model is the Control step. In the Control phase, the team will take steps to ensure that improvements gained in the Improve stage are sustained. They need to document the steps to the solution and create and implement a system of checks and procedures that keep the process on track. The team needs to make sure that all employees involved in the process are brought up to speed and trained so that these employees can take over the day to day operation and monitor its progress.

At this point the team will disband and the Black and Green Belts are responsible for keeping the solution on track.

 

But my company does not produce a product. How can I manage defects?

In Six Sigma lingo, defect just means any variation from the normal process that creates inefficiency or an unhappy customer. It does not specifically have to be a product of a manufacturing process. Any company – service, support, administrative, sales – has variations in their “products” that ultimately affect customer satisfaction and profits. Here are some examples of some Six Sigma “defects.”

  • The response time for your computer service man range from 30 minutes to four hours. This variation in times is a defect in your service. What do your clients think when their computers are down for four hours?
  • Your call center takes phone orders for your product and is supposed to suggest an upgrade. Some of your operators successfully upgrade 40% of the time and some less than 10%. This is a defect in training that directly affects your bottom line.
  • Your insurance brokers are responsible for completing applications that are forwarded to the insurance providers for approval. Over 15% of the applications are being rejected because of wrong of missing information 5S.

Any company that has customers can use the Six Sigma model. The best way to find a defect in your company’s processes is to ask your customers (remember, the focus is always the on the customer). Start asking them what you’re doing right and what you can be doing better. Do a customer satisfaction survey, or just start having your salesmen ask them what you can improve on. Many times you will be surprised at the answers. But you will never know unless you ask.  

 

Conclusion

Six Sigma is not the latest management fad. It is a proven model that has been used by Fortune 500 corporations as well as local small businesses. If used correctly, it can increase productivity and save money by using a data driven and customer centric admittance to solve problems. The tangible benefits will be obvious – greater profits. But the intangibles are Six Sigma’s greatest achievements – happier employees and fast(a) customers.


 

Technorati Tags: , , , , , , , , , , , , , , , , , , ,

January 10, 2010

This is Allah (26) Allah Shall Question the Messengers

Many people do not know Allah. This series is an attempt to help them in order to know and acknowledge their Creator.

Verses 35:32-35 of the Noble Quran talks about: 1) Allah Classifies the Muslim’s community into three types, 2) What is the final Dwelling of the Believers? 3) What the Believers will say when they enter the Paradise? 4) What the Believers will wear in the Paradise? And 5) Is there Gold and or Silk in the Paradise?

 

The meaning of verse 7:1

 

Verse one starts with four Arabic letters: Alif, Lam, Mim, Sad.

It is said that these letters mean: Allah says: I am Allah Who knows best and is best; it is also said that this is an oath by which Allah swore.

 

The meaning of verse 7:2

 

This is, a Book i.e. the Quran that is revealed to you, O Muhammad, that the Angel Gabriel brought to you so let there be no inhibition, no constraint, in your breast because of it, to convey it, for fear that you might be called a liar, that you may warn thereby, that is to say, it is revealed for the purposes of warning and as a reminder for those who believe, in it.

In other words, let there be no heaviness in your heart, O Muhammad, let there be no doubt in your heart (there from, i.e. there can be no doubt about the Quran being from Allah (that you warn thereby) that you may warn the disbelievers through the Quran in order that they believe, and it is a Reminder unto the believers.

 

The meaning of verse 7:3

 

Say to them: Follow what has been revealed to you from your Lord, namely, the Quran: uphold as lawful that which it makes lawful and unlawful that which it makes unlawful; and do not follow, [do not] take, beside Him, namely, God, in other words, other than Him, any patrons, obeying them in disobedience of Him, exalted be He. However, little do you remember; you, O disbelievers, do not take admonition neither much nor a little!

 

The meaning of verse 7:4

 

How many a city, meaning its inhabitants, many a township, people of townships or how many a nation has Allah destroyed, has Allah willed its destruction! So Our might, Our chastisement, came upon it at night or while they slept at noon, in other words, sometimes it came upon it at night, and sometimes it came during the day.

 

The meaning of verse 7:5

 

And their only plea, their only words, when Our might came upon them, was to say, ‘We were evildoers indeed, Lo! We were wrong-doers’.

 

The meaning of verse 7:6

 

Then verily Allah shall question those to whom the Message was sent, that is, Allah shall question those communities, about their response to the messengers, and to what extent they implemented that which was conveyed to them; and We shall question the messengers, about the conveying of that Message.

============

 

Verses 35:44-45 in different English translations of the meanings of Arabic Quran:

 

Verse 7:1

 

QARIB: Alif, Lam, Mim, Sad.

SHAKIR: Alif, Lam, Mim, Sad.

PICKTHAL: Alif, Lam, Mim, Sad.

YUSUFALI: Alif, Lam, Mim, Sad.

 

Verse 7:2

 

QARIB: the book has been sent down to you; so let your chest have no constriction because of it, in order to warn thereby and as a reminder to the believers.

SHAKIR: a book revealed to you– so let there be no straitness in your breast on account of it– that you may warn thereby, and a reminder close to the believers

PICKTHAL: (it is) a scripture that is revealed unto thee (Muhammad) – so let there be no heaviness in thy heart there from – that thou mayst warn thereby, and (it is) a reminder unto believers.

YUSUFALI: a book revealed unto thee,- so let thy heart be oppressed no more by any difficulty on that account,- that with it thou mightest warn (the erring) and teach the believers).

 

Verse 7:3

 

QARIB: follow that which is sent down to you from your lord and do not follow guardians other than him; little do you remember.

SHAKIR: follow what has been revealed to you from your lord and do not follow guardians besides him, how little do you mind

PICKTHAL: (saying): follow that which is sent down unto you from your lord, and follow no protecting friends beside him. little do ye recollect!

YUSUFALI: follow (o men!) the revelation given unto you from your lord, and follow not, as friends or protectors, other than him. little it is ye remember of admonition.

 

Verse 7:4

 

QARIB: how many a village have we laid in ruin! in the night our might fell upon it, or at midday when they were drowsy.

SHAKIR: and how many a town that we destroyed, so our punishment came to it by night or while they slept at midday

PICKTHAL: how many a township have we destroyed! as a raid by night, or while they slept at noon, our terror came unto them.

YUSUFALI: how many towns have we destroyed (for their sins)? our punishment took them on a sudden by night or while they slept for their afternoon rest.

 

Verse 7:5

 

QARIB: and when our might fell upon them they only said: ‘we have indeed been harm doers. ‘

SHAKIR: yet their cry, when our punishment came to them, was nothing but that they said: surely we were unjust

PICKTHAL: no plea had they, when our terror came unto them, save that they said: lo! we were wrong-doers.

YUSUFALI: when (thus) our punishment took them, no cry did they utter but this: “indeed we did wrong.”

 

Verse 7:6

 

QARIB: we will question those to whom our message was sent, as we shall question the messengers.

SHAKIR: most certainly then we will question those to whom (the messengers) were sent, and most certainly we will also question the messengers;

PICKTHAL: then verily we shall question those unto whom (our message) hath been sent, and verily we shall question the messengers.

YUSUFALI: then shall we question those to whom our message was sent and those by whom we sent it.

Safaa Abdel-Aziz
http://www.articlesbase.com/religion-articles/this-is-allah-26-allah-shall-question-the-messengers-586062.html

Technorati Tags: , , , , , , , , , , , , , , , , , , ,

December 23, 2009

What can islam contribute to modern western society?

this is posted in the ramadan (ramadam or dan?) section because R & S will just end up with a lot of hate answers.

so from a liberal point of view as in equality between all races, genders, religions

what can islam offer? & is the media a lying dirty rat about islam?

Hello John and all,

I will attempt to answer your question in some detail and I hope I don’t digress from your primary concerns. I will use some quotes from the Qur’an (Muslim Holy book) and teachings from the Prophet Muhammad (PBUH) as well as my analysis of some opinions. However, your questions concern a central theme of the Islamic faith and as such, there is a lot more that is open for discussion than I can possibly address in this response.

As a Muslim, I believe Islam has a universal message that would appeal at all times and to anyone who is at the very least willing to engage in meaningful dialogue concerning the Islamic faith, it’s adherents and our role in the global stage. As humans, we all continue to exhibit diverse attitudes and characters that are prone to praise, encouragement and of course criticism as well as outright objection. We, I believe by default have the potential to assume any such attitudes/characteristics depending on the environment around us. The purpose of religion and divine guidance, for those who believe in them, is to suppress our distasteful tendencies and bring out the best in all of us.

Equality in different spheres: race, gender, religion, social settings etc. is no doubt one of the finer characteristics of an honorable people and Islam I believe is a strong advocate for it’s preservation.

Race: The Qur’an, from which we (Muslims) derive our primary source of guidance strongly advocates the abolishing of any racial discrimination and prejudice. Many verses in the Qur’an stress the equality of all races and the role of race as a unifying factor. A couple of these are:

Qur’an 30:22: And one of His signs is the creation of the heavens and the earth and the diversity of your tongues and colors; most surely there are signs in this for the learned.

and,

Qur’an 49:13: O mankind! We created you from a single (pair) of a male and a female, and made you into nations and tribes, that ye may know each other (not that ye may despise (each other). Verily the most honoured of you in the sight of Allah is (he who is) the most righteous of you. And Allah has full knowledge and is well acquainted (with all things).

The Prophet Muhammad (PBUH) also stressed this notion throughout his mission. One of the times he talked about this was during the last sermon he delivered:

"All mankind is from Adam and Eve, an Arab has no superiority over a non-Arab nor a non-Arab has any superiority over an Arab; also a White has no superiority over a Black nor a Black has any superiority over a White except by piety and good action."

These few references clearly express Islams stand on racial equality.

Now over to gender equality – hope you are still reading, this might be pretty long :(

Gender equality is no doubt a complex issue that continues to be a challenge to all peoples of the world albeit to varying degrees. No one individual can satisfactorily layout what constitutes gender equality because our thinking is different – what one person might consider as liberation and empowerment another might perceive as subjugation and disenfranchisement. That being said, there is no doubt a set of indicators that can be used to differentiate between the two phenomena. In Islam, certain rights are given to men and women with consideration for their roles in family and social settings. First of all, Islam recognizes the complementary role of men and women in society.

In the Qur’an, it is stated that:

"And one of His (God’s) signs is that He created mates for you from yourselves that you may find rest in them, and He put between you love and compassion; most surely there are signs in this for a people who reflect." (Qur’an 30:21)

Islam came at a time and place where women were treated with a lot of contempt and played a pivotal role in alleviating their status since then. Many rights were re-affirmed including but not limited to inheritance, divorce, acquisition of personal property, preservation of dignity etc. Kindness and generosity to the female child, sisters, mothers, wives and women in general is highly emphasized. Again, there are some guidelines that may be perceived as discriminatory against women but some of these require a fairly deep analysis of other Islamic injunctions for a better understanding and fairer judgment. Among these are inheritance rights and clothing requirements – two prominent features of Islamic life that are used to portray Islam under a less than fair light. I will be more than willing to address these at a later time should anyone express interest in learning more about them.

As regards religions, Islam once again stresses the need to live with other religions on equal terms. Despite many compelling observations that would seem to suggest otherwise, Islam calls for tolerance and respect for other religions. The Qur’an stresses the need for religious freedom:
Qur’an 2:256: Let there be no compulsion in religion: Truth stands out clear from Error: whoever rejects Taghut (evil) and believes in Allah hath grasped the most trust worthy hand-hold, that never breaks. And Allah heareth and knoweth all things. "
There are some issues that people question regarding the permission to practice ones religion freely in an Islamic state. One such issue is a tax that used to be imposed on adherents of other faiths as a pre-requisite to be accorded state protection, economic and religious autonomy etc. Non-muslims living in Muslim states were exempt from the taxes that were imposed on Muslims (the Zakat) but had to pay this other tax called the Jizyah, which applied only to them. Islam is a way of life for Muslims – it can’t be separated from the economy, politics and the running of the nation. Human civilizations have many ways of drawing boundaries – either by race, religion, nationality etc and we all tend to accord pre-ferential treatment to one group as opposed to another for reasons that may or may not be valid depending on how you look at it. For example, I am a foreign student studying in the USA – I am required to pay out-of-state fees and am not eligible for a work permit or federal loan – these are privileges that US nationals may have easier access to. Is this discrimination? Or is it a state serving the interests of it’s citizens first and delivering on it’s commitments and responsibilities to the people they serve? All depends on how you look at it, doesn’t it?
In a nut-shell, Islam offers a lot to modern western society if you look closely at things that ail the western world. I particularly feel human rights, economic and social justice models can be developed with great in-put from Islam. There is no doubt it would be a hard sell, what with the constant media bashing and of course bad PR on the part of some Muslims. Which brings me to your final question.
The media . . . the media always have something to say just about everything. They push agendas for a living and more often than not, they relay to the public what suits their agenda. What they present to the public sometimes insults the intelligence of their viewers. The best I could say concerning them is a word of advice – choose wisely which fountain you drink from! However, there is a failure on the part of some Muslim faithfuls in addressing legitimate concerns that humans have. There are many practices which Islam doesn’t advocate but are blindly adopted in the Muslim world. No doubt we need to have an honest discourse amongst ourselves (Muslims) and chart a new way forward. As a timeless message, Islam must and indeed is flexible enough to accommodate the ever-changing global landscape but it is up to Muslims rise up to the challenge and make known to the world what we have to offer.
I urge you to seek more knowledge about Islam, hopefully in all the right places and make a personal analysis of it’s candidacy as a way of life for anyone to adopt.
Below is a set of verses from the Qur’an that I like to recite before I address anyone meaningfully.
"O my Lord! Open for me my chest.And ease my task for me. And loosen the knot from my tongue. That they understand my speech."

Technorati Tags: , , , , , , , , , , , , , , , , , , ,

Powered by Islam Way